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LAPWAI - After added than a aeon of admiration God and confined the community, the six actual associates of the Lapwai Valley Presbyterian Abbey are adverse the assured and closing up shop.

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The final account will be Nov. 5. After that, all the accoutrement central the architecture will be removed and the abbey and acreage it sits on will backslide to the ascendancy of the Presbytery of the Inland Northwest in Spokane.

"We've gotten actual baby in number, and back I've been there we've had abounding bodies canyon away," said the Rev. Jeanne Vallandigham. "It's to the point breadth it's mostly us women. Just demography affliction of the architecture and breadth has gotten to be a lot and it's like we absolutely can't accumulate it up like we should. ... It was the accepted accord of the (members) that this was time."

The abbey was accustomed in Lapwai in 1908, and the present architecture was complete in 1909. It was one of seven Presbyterian churches on the Nez Perce Reservation; however, the Lapwai Valley Abbey was founded primarily for the non-American Indian farmers and academy agents in Lapwai.

"At that time, Lapwai was a fort," said Mary Sugden, whose bedmate Hank Sugden was pastor of the Lapwai abbey from 1956 to 1983. Later, Sugden served the six American Indian churches in the area.

Mary Sugden said back the abbey aboriginal opened, the alone affiliate who was Nez Perce was Corbett Lawyer.

Indian Presbyterian churches had been already accustomed at Spalding, Ahsahka, Meadow Creek abreast Reubens, two in Kamiah and at Stites.

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Mary Sugden said the allegory of the white and Indian churches was not because of racism.

"These churches, alike admitting they're at altered areas in the association about us," Sugden said, "they are all ancestors association churches. And so they are not activity to move. ... So it's absolutely an Indian fellowship, and on break they appear to the white church, maybe for a bazaar, but it's absolutely Indian and white. Actual few Nez Perces would appear (to the Lapwai church). Basically, it's a white church."

Sharon Moffett, a affiliate of the Kamiah Presbyterian community, accepted Sugden's description of why there were so abounding Presbyterian churches in the breadth and why they were disconnected amid Indian and non-Indian.

Although Henry Spalding was one of the aboriginal missionaries to access in the Lapwai breadth in 1864 and accustomed a abbey and academy to deliver the Nez Perces, he acquired a acceptability for acrid analysis of the Indians and an attack to abolition them of their built-in behavior and customs.

This led to acrimony amid the Nez Perces and non-Indians that Presbyterian admiral afresh approved to rectify. Sugden said this summer during the Talmaks Nez Perce retreat on the Camas Prairie "there was a mission of admiral of the presbytery that came bottomward and apologized to the Nez Perce churches for the way Spalding advised them."

Vallandigham said addition accumulation of Presbyterian admiral additionally abounding the contempo accepted board affair at Kamiah for the aforementioned purpose.

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"Several (tribal members) were beholden that we did that," Vallandigham said. "They smiled and came up and befuddled our easily and said, 'Thank you.'

"But not all of them. They're still absorption and cerebration about it. I'm hopeful that their affection will change and that they will accept our apology, but you apperceive those kinds of things booty a little time. But it was actual nice up there and they were actual accommodating to us."

Sugden said what's happened to the Lapwai abbey is emblematic of a trend in abounding denominations throughout the country.

"We do not accept the white citizenry that has been absorbed in advancing to the church, and I anticipate we accept to apprehend that this is an beforehand abbey ... and it isn't activity as it should in the community," she said. "It's had its day and it served its accessible able-bodied in its time, and it's time to move on."

According to the Jan. 15, 1910, copy of the Lewiston Tribune, a adherence commemoration of the Lapwai abbey was captivated beforehand that month.

"The sum of $400 was appropriate to bright the abbey of all indebtedness, but so readily did the bodies acknowledge that $510 was aloft in pledges and banknote contributions during the day," the Tribune reported.

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"Thirty-five dollars of this was accustomed in dollar pledges for an bureau fund. The abbey is a accurate and admirable anatomy with baroque Sunday academy equipment, costing in all $2,000, and abundant acclaim is due to Dr. Alley of the Indian bureau for his absolutely baroque achievement. (He was) agreeably seconded by Mr. Barton, the Lapwai postmaster, and the affable cooperation of Lapwai and Sweetwater and the surrounding country (which) bore the albatross of the action from its inception."

During its heyday, the abbey played an basic role in the community, aperture its doors for assorted groups, including Alcoholics Anonymous, adolescent care, account club affairs and classrooms for the Lapwai Academy District.

For abounding years, the women of the abbey helped accession money for assorted activities through a batt exchange that drew buyers from about the region. Associates aggregate for picnics and covered-dish dinners and formed a deeply affiliate acquaintance that exists, alike admitting there are alone a scattering of associates left, they said.

Valerie Alexander, Sharon Pinson and Grace Bundy, all longtime associates of the church, said they will be analytic now for a abbey home.

"I accept three grandkids and I charge to accompany them about breadth there's a Sunday academy so they get added out of it," Alexander said. "I feel that's one of the affidavit that we didn't get new associates is because of the (lack of) adolescent people."

"I don't apperceive breadth I'm activity to go yet," Bundy said. "I apperceive God will advance me there and he will let me apperceive back I acquisition that place."

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Vallandigham bidding her admiration that the associates will abide to accommodated already in awhile.

"I achievement that we abide accompany and in acquaintance with anniversary other," she said. "We accept become a abutting family, caring about anniversary added and absolutely absorbed in anniversary other's lives."



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